"He instinctively can find the shining greatness of our American culture and does a good job of highlighting it (although he also does have those rare lapses when he writes about hockey, but that is something caused by impurities in the Eastern waters or something)." Erik Keilholtz
Under the patronage of St. Tammany
Mark C. N. Sullivan is an editor at a Massachusetts university. He is married and the father of three children. Email
In an essay in Liberian Studies Journal, an administrator at Cuttington University College tells a story of Taylor's forces storming the rural campus during the initial stages of the war in "wedding [dresses], wigs, commencement gowns from high schools and several forms of 'voodoo' regalia. … [They] believed they could not be killed in battle."
According to the soldiers themselves, cross-dressing is a military mind game, a tactic that instills fear in their rivals. It also makes the soldiers feel more invincible. This belief is founded on a regional superstition which holds that soldiers can "confuse the enemy's bullets" by assuming two identities simultaneously. Though the accoutrements and garb look bizarre to Western eyes, they are, in a sense, variations on the camouflage uniforms and face paint American soldiers use to bolster their sense of invisibility (and, therefore, immunity) during combat. Since flak jackets or infrared goggles aren't available to the destitute Liberian fighters, they opt for evening gowns and frilly blouses.